Search Results:

Viewing Record 1 of 1

[AC] Mead Art Museum at Amherst College; [HC] Hampshire College Art Gallery;
[HD] Historic Deerfield; [MH] Mount Holyoke College Art Museum; [MH SK] The Joseph Allen Skinner Museum at Mount Holyoke College; [SC] Smith College Museum of Art; [UM] University Museum of Contemporary Art at UMASS Amherst

 


Maker(s):Unknown
Culture:Roman
Title:Bust of Isis
Date Made:2nd century CE (Hadrianic period, 117-138 CE)
Type:Sculpture
Materials:Hollow-cast bronze
Place Made:Europe; Italy
Measurements:Overall: 4 1/2 in x 2 5/8 in x 1 3/8 in; 11.4 cm x 6.7 cm x 3.5 cm
Accession Number:  MH 1965.10.C.G
Credit Line:Purchase with the Nancy Everett Dwight Fund and the Psi Omega Society Fund in honor of Mary Gilmore Williams (Class of 1885)
mh_1965_10_c_g_v1.jpg

Currently on view

Description:
woman emerging from three-leaf calyx set on a globe; Hellinic facial features; she is wearing an ancient Egyptian headdress consisting of serpent with globe flanked by two ears of corn; she is wearing a fringed shawl tied in a knot at her front; sausage-curl hairstyle; hollow pupils that might have been inlaid with dark stone or glass.

Label Text:
The cult of Isis spread rapidly throughout the Mediterranean basin during the Roman period initially among non-Romans, slaves, and women—those on the margins of society—as an alternative to the more staid Roman state religion, from which these groups were largely excluded. The appeal of the cult of Isis, as well as other such mystery religions, was direct communion with the deity, colorful and lively rituals, the possibility of redemption, and the promise of personal immortality. This bronze bust of the Egyptian goddess Isis dates to the high Roman empire (ca. second century CE) when the popularity of her cult was at its zenith. Here she wears a headdress featuring a serpent (uraeus), a traditional symbol of Egyptian royal power, and grain, a symbol of fertility and abundance.
An important cult ritual in the Roman period involved the launching of a ship bearing her image in early spring in order to ensure a safe and prosperous navigation season. Initially outlawed in the early empire, the worship of Isis eventually became more accepted—there was a temple of Isis in Rome itself—partly because it included prayers for the well being of the emperor and the senate and therefore (unlike Christianity) was not a threat to the political power structure of Rome.

-Geoffrey S. Sumi, Associate Professor of Classics and Italian, Mount Holyoke College
Global Perspectives: Exploring the Art of Devotion (February 9 - May 30, 2010)

8 Related Media Items

mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v2.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v3.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v4.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v1_cc.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v2_cc.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v3_cc.jpg
mh_1965_10_c_g_v1.jpg
mh_1965_10_c_g_v4_cc.jpg

1 Related Objects

mh_1999_15_10_v1_01.jpg
MH 1999.15.10
Antoninus Pius (minted under)
Denarius of Faustina the Elder
after 141 CE
Viewing Record 1 of 1